Heart Disease Essay Example for Free

Heart Disease Essay Our body is composed of many organs and all of those organs are important. One of them is our heart. Heart played a great role in our body because it pumps the blood coming from our vessels throughout the parts of our body. Though there are still some people who are over using their hearts that can lead to some major heart problems. These problems are like heart attack, malfunction of our heart or even slowing of our heart rate. These kinds of heart problems can also be develop thru some diseases like diabetes and obesity. Obesity can occur because of lack in health or food diet and also lack of exercise everyday. Balance diet and lifestyle like exercising is a good habit to avoid obesity. Thought, thru this many things we are doing in this life it seems to be so complicated. From the day we wake up until to our work and back again at night. Yet, our heart can never be compare for what id did for us, working 24 hours a day, 7 times a week, 30 days a month and so on. For this reason, it was found out that unusual feelings or emotions may lead to some malfunction of our heart. Emotional stress is one of the problems due to some problems like in our family, work, or even in our personal relationship. If emotional stress often occurs to our self, it may produce various transient cardiovascular responses leading to some changes like heart rate then eventually develop to heart disease like heart attack. Then, changes in our heart rate will lead to risk for high blood and improper function of our heart. For this reason, we need to learn how to manage our stress to lesser the risk of heart failure. We need to realize that being frustrated or disappointed to little things like for example, giving other meaning on what we see or hear from other people may cause stress. For this instance, it is advice to always look on both parties and truly accept the opinions of others to lesser the tension that may lead to stress. Giving time for our self like walking around and having some exercise everyday may be a better help. Making negative things to positive way and being calm in every criticism we hear is a good help in relieving our emotions to stress. We need also to learn that we are the one who take control of our selves, that we have the choice if we let those negative things destroy us or make us better. Depression and hopelessness like being alone and losing faith and hope in things will not help to solve our problem instead may affect our heart and sometimes may lead to heart attack. Though there are times that it may also lead to develop some other diseases like diabetes and obesity that can increase risk in heart problem. Emotional trauma due to some death, accident and even because of different abuses can also trigger the risk of heart failure or even death. Since the person may also undergo in depression and hopelessness at this stage and for that reason they need accompaniment. If these cases occur, we need to ask some professional help or advices from a doctor because this kind of problems are too serious and need some attention from a professional person to avoid more complicated things to happen. For the reason that emotional problems is the leading reason of heart failure, doctors have advices that we need to be aware in everything we do, say or act even its physically, mentally or emotionally because it can affect our health in different way like heart failure. Doctors also recommended that the physiological factors that affect our health can never be cure or solve by other people instead by our selves only. People have different way in controlling ourselves and it only depends on us how to manage and handle it. We need to realize that sometimes, thinking too many especially unnecessary things may affect our emotions. We also need to always remember that if we allow those feeling to overcome us, it can just destroy us because it gives a lot of problems to us like health problems and in reality we can just let those bad thought to just pass away. We need to always remember that we are not on the world of imagination or thinking impossible things instead we are in a real world that even its complicated, its worthwhile living because its real. Painful and disabling headaches seem to be ignored to be just a simple one but in reality it needs much attention. It is because it can develop to some more complicated diseases that can more damage our brain system like migraine which can affect both sides of our brain that bring a lot of pain called headache. Too much and continues headache without paying attention by the person experiencing it   brought by migraine can damage our health that can lead to brain damage or even tumor in our brain that can cause to a death of one’s patient. Headache is also accompanied by vomiting, nausea and sensitivity to noise, smell and light. If one person is experiencing migraine, he/she can be experiencing â€Å"aura† that includes dizziness, double vision and changes in your vision while others can also experience migraine without aura call common migraine. One person can have a migraine through his/her heritage, it can also develop through the hard activities we had, through alcohol consumptions, through little or too much sleep, also through women who undergo menstruation and sometimes thru the psychological influences that our lifestyle brought to us. Though even researchers haven’t yet prove the psychological influences it brought in developing migraine, but still the factors that have been considered played a great role in curing or preventing migraine. Examples of these psychological influences are thinking of negatives things, frightening, angry, self demeaning and thinking a lot of unnecessary things. Thru these feelings, stress and depression may occur that can more trigger the migraine of one’s person because it affects our brain system. It affects our brain system because migraine is developed through out brain that leads to headache and if our brain is over work already plus more the things that we are thinking or experiencing, it can more trigger our migraine. These things are the psychological factors that influence a lot the development of migraine is one’s person. Treatments for this kind of disease is still undergoing research for scientist and doctors but some medicine like painkillers is been using for the patients because it can lower down the pain that the patient is experiencing. Though, through those psychological factors in developing migraine, treatment or even prevention can be applied. Doctors have found out that having a good lifestyle can be a good solution in curing or even preventing migraine. Example, having a good and right diet in the foods that we are eating can be a good key to have good nutrient for our body to fight for those bacteria’s and viruses that are causing migraine. Having a lifestyle also that is full of love and patient can be a good process in preventing anger and negative feeling to be in our thoughts that can lead to stress and even depressions. In conclusion, though psychological factors are not yet proven in preventing or curing migraine, it still played a great role in some major health problems we are experiencing like heart problem. Psychological factors also is a very safe way in having a good health because it doesn’t involve any taking of medicine because we all know that even good medicines have side effects. Psychological factors also a good key in preventing those diseases because those psychological aspects that may lead to some disease can be prevented by our own selves only. It is just through our self control to the things we are doing, saying, acting or even thinking. It is just a matter of self discipline in all things that we are doing. We need to remember that if we like to have good health, we need to take care of our self too. Health is never been precious than any things in this world. So, let’s take care of our self to prevent those diseases in destroying us. REFERENCES http://www.advocatehealth.com/system/info/library/articles/heartcare/howorks.html http://health.yahoo.com/headache-overview/migraine-headaches-topic-overview/healthwise==hw116876.html.

The Aims and Objectives of an Islamic Bank

The Aims and Objectives of an Islamic Bank Islamic banking is becoming increasingly popular and plays a prominent role in the financial services sector in Malaysia. According to latest statistics shown, the Muslim population of Malaysia is approximately 25 million. There is definitely a strong demand and strong growth potential in this sector. In Malaysia, the banking sector is mainly dominated by the conventional banking system whereby interest is not being prohibited. It is because the Islamic banking system is relatively new and there are insufficient regulations at present to govern them. If these obstacles are being resolved, the Islamic Banking sector will blossom given the influence of Malaysia in the international Muslim community. The primary aim of this research is to examine and understand in depth the development of Islamic banking in the world of finance. This piece of research can be divided into three sections. The first section looks at significant differences between conventional banking and Islamic banking. Products and services offered by these financial institutions will be marked to comparison. The second section looks at how the practice of Islamic banking started and how it has emerged to become a vial force in the economy. The final part of the research will focus on how the Islamic banks penetrated the Malaysian market and the challenges faced. 1.1 Structure of Dissertation This dissertation is divided into a few topics and each topic covers different areas of research. This is to give readers a clearer view of the research and make it more user-friendly. It is well thought and designed to ensure the smooth flow of the reading. The structure of the dissertation can be summarized as follows: Chapter 1: This chapter describes the aims and objectives of this research. Chapter 2: This chapter discusses the principles and fundamentals of Islamic banking Chapter 3: This chapter explains in detailed the state and scope of Islamic banking industry in Malaysia. I have also mentioned to objectives and roles the Malaysia International Islamic Financial Centre Initiatives plays in the industry. Chapter 4: Research methodologies and strategies that were being adopted for this paper was discussed. Chapter 5: I have marked two Islamic banks in Malaysia for side by side comparison. I have drawn up a table to compare their financial performance and position over the past two years. Chapter 6: I have interviewed two Islamic bankers from Malaysia. On top of that, I have also provided my personal analysis of their answers. Chapter 7: Competition and globalization of the Islamic banking industry. Moreover, I have also discussed opportunities and challenges faced in the world and in Malaysia. Chapter 8: A summary of the paper was included with recommendations and limitations to research. 2 INTRODUCTION So, what exactly is Islamic Banking? Islamic Banking is banking based on Islamic laws (Shariah). The Shariah principles are derived from the Quran and the Sunnah (sayings of Prophet Muhammad). Moreover, secondary sources of Islamic laws such as opinions collectively agreed among Shariah scholars, analogy and personal reasoning are also adopted in the rules and practices of Islamic banks (Al-Omar, 1996). The research then looks at the differences between conventional banking and Islamic banking. There governing principles of Islamic banks are: Riba Absence of interest-based transactions. Charging of interest is prohibited under Shariah principles. Money itself does not have inherent value and should not be used to create more money. Wealth can only be generated through legitimate trade and investment. Ghirar Acts of speculation are not accepted under Islamic principles. For instance, buying goods now at lower price in the hope of selling them at higher price in future. The reason being speculators make private gains at the expense of society at large. Zakat Introduction of Islamic tax for the purpose of wealth distribution so that every Muslim is guaranteed a fair standard of living. Haram It is forbidden for Islamic banks to finance activities forbidden in Islam such as prok meat and alcoholic beverage. In order to ensure that the trading activities do not contradict with Shariah principles, all Islamic banks are required to set up Shariah Committee, who acts as advisor to the banks. On the other hand, conventional banks charge interest on transactions. These interests are widely seen as price of credit. Furthermore, conventional banks focuses on elimination of risks and thus do not share any liabilities with the borrower. (Figure 1) Islamic Bank Vs Conventional Bank Based on Shariahprinciples. Based on best economic principles. Bank should not take advantage of borrower. No interest charged. Charges interest to reflect price of credit. Does not allow involvement in haramactivities such as pork meat and alcoholic beverage. Aims at maximizing profit without restrictions other than compliance with relevant regulatory frameworks. Intoduction of zakat. Non-existence of zakat. Promotes risk sharing between providers of credit and borrower. Interest is assured to providers of credit. No liabilities borne by the bank. Emphasis placed on viability and feasibility of projects. Emphasis placed on credit-worthiness of customers. Only provide guarantee for deposit account (al-wadiah). If funds placed under mudarabah accounts, customers shares profit or loss incurred by bank. Provides guarantee to all its depositors. www.learn islamicfinance.com 2.1 Fundamentals of Islamic Banking Finance Islamic commercial law is based on a few major principles. They will be discussed in detailed as follows: Musharakah (Partnership Finance) Musharakah is a contract in which the bank and the client contribute jointly to the capital of a specific project or deal to make a profit. Therefore, risks of profits and losses are being shared between these two parties according to terms and conditions stipulated in the contract. This principle exposes bank to the risks of the project, in other words protecting the interests of the community. This will prevent banks from yielding their unfair influence and sells disadvantage products to clients. Mudarabah (Trust Financing) Mudarabah is a contract in which the banks provides all the capital required whilst the partner contributes in terms of skills, experiences and efforts. The bank receives a pre-determined share of profits as agreed by both parties upon commencement of the project. The major difference between mudarabah and musharakah is that in this case, the bank bears all financial loss whilst the client goes unrewarded. Therefore, it is also the banks responsibilities to assess the feasibility and viability of the project. As such, it is vital for the bank to have a good and credible credit system to evaluate all its exposures on these projects. In short, this principle encourages individuals to participate in financial activities It also gives individuals without sufficient resources an opportunity and platform to prove themselves in the society. Murabaha (Cost-plus Financing) Murabaha is a contract in which the banks informs their client about the acquisition price of certain goods and products and sells them with a margin. It requires the bank to declare an honest price of acquisition. It is one of the most common principles adopted in Islamic banking system to promote interest-free transactions. It is widely practiced in asset financing and both commodity import and export. Bai-Muajjal (Deferred Payment Sale) It is a contract in which the seller sells a certain goods or products to the buyer at an agreed fixed price to be paid later at a specific date by the buyer. In short, it is a sale on credit. The bank merely acts as the financier by deferring the receipt of the sale price of goods it sells. Ijara (Leasing) In this case, the bank buys capital equipment or property and leases it out under instalment to clients. Similar to conventional leasing, the client has the option to purchase the goods at the end of the lease period. The fact that there is real good to be financed means that it is Shariah compliant. A very common product adopting this principle is Islamic mortgage whereby the buyer buys the property on an instalment basis. Qard Hassan Islamic teachings promote brotherhood amongst Muslims. Qard Hassan is seen as a gratuitous loan that helps fellow Muslims who need financial assistance. It can be defined as a loan to be repaid at a later date without incurring any interests. According to Rob (1992), Islamic banks may raise funds through sale of shares to public and main deposit accounts. Therefore, the bank has a responsibility to lend a helping hand to those in desperate situation without taking of their advantaged position. 2.2 Compatibility of Islamic Banking with Conventional Banking Islamic banking system has very similar features to conventional banking except that Islamic banks operate in compliant to Shariah laws and principles. Both banking systems have common features and common products. The main differences being prohibition of interests being incurred and sharing of profits and losses between banks and their clients (Abdur Rahim, 2009). They have the same objectives except interpretation of interest. Islamic banks fall into realms of the economic world as well. They try to ensure all their operations comply with Shariah laws yet at the same time conform to rules set by international bodies such as International Accounting Standards Board and Audit Practices Board. This is to ensure they remain relevant to the society and at the same time conform to their religious principles. Islamic banks sell products such as mortgages, savings accounts, insurance which is also sold by all conventional banks across the world. According to Nienhaus (1995), Islamic banks offer facilities more or less the same as conventional banks, in compliance with the welfare principles of Islam. 3 LITERATURE REVIEW A literature review is a process in which published articles or information are studied as part of the research for the preparation of a dissertation. For the purpose of this project, I have gathered information from books and articles from various sources. I have studied the concept of Islamic banking, having limited understanding about this topic previously. Further, I have also included discussion about the development of Islamic banking in the world, and in particular, Malaysia. This paper allows readers to have a good grasp of Islamic banking in general. It gives readers the opportunity to study about Islamic banking in greater detail when the interest of this industry gathering strong momentum. This is of particular importance because Islamic banking has a huge impact of the world economy because of the strong influence of the oil-rich Gulf States. 3.1 Introduction Since a few decades ago, Islamic banking has emerged as a new reality in the world economy. Its philosophies and principles are however, not new, having been outlined in the Holy Quran and the Sunnah of Prophet Muhammad (p.b.u.h.) more than 1,400 years ago. The emergence of Islamic banking is often related to the revival of Islam and the desire of Muslims to live all aspects of their live in accordance with the teachings of Islam (Siddiqi, 1983). This chapter provides a brief overview of how Islamic Banking was introduced in the World and how it penetrated the Malaysian market. Islamic banking today has proven to be a popular and reliable financial system in the world. It is widely seen as a viable alternative to the conventional banking system over last 3 decades. Islamic banking was described by scholars as wishful thinking when the idea was first mooted almost thirty years ago (Iqbal and Philip, 2006). Many conferences and discussions were carried out at that time to work on the finer details of this system. Several blueprints were drafted by Islamic scholars from all over the world to ensure a detailed system is created. The first international conference on Islamic Economics was organized by Kings Abdul Aziz University in Makkah marked an important milestone in the history of Islamic banking (Iqbal, 2005). Financial gurus, economic experts and Islamic leaders were invited to present their view and opinions. Following this, the first Islamic bank, Dubai Islamic Bank (DIB) was established in the United Arab Emirates in 1975. Since its formation, it has established itself as the leader in the industry and has won several accolades internationally. In 2009, it recorded net profit of  £200 million with assets worth over  £14 billion. Islamic banking has gained tremendous momentum and has been growing rapidly over the years. Islamic banks now offer products in various areas such as banking, insurance, mortgage and asset management with annual growth of 10% for many years. 3.2 History of Islamic Banking in Malaysia Islamic banking industry in Malaysia is growing at a moderate pace. It is a unique market because Islamic banks in Malaysia are allowed to operate in parallel to conventional banks (interest-based). The multi-ethnic population of Malaysia makes the entire change of financial system to follow the Shariah system not viable. Government of Malaysia opted for gradual way of introducing Islamic banking by allowing conventional banks to sell Islamic banking products and services such as sukuk (Arif, 1989). The dual banking system has been recognised by both West and East leaders and it is seen to be the model of the future. In fact, many central bankers have visited Malaysia to see the effectiveness of this dual system first hand. Furthermore, this dual system also eliminates the wrong concept of general public that Islamic banking products are sold exclusively to Muslims. The history of Islamic banking industry goes back to as far as 1963, when the foresighted government set up the Lembaga Tabung Haji also known as the Pilgrims Management and Fund Board. It was set-up primarily to encourage Muslims in the country to save up on their income in order to perform pilgrimage in Mecca (Kamarulzaman Bhupalan, 1983). Besides, the fund was also created to provide a platform for participation in the economic and investment activities. Based on the success of the Lembaga Tabung Haji, coupled with the consultation of Shariah experts and economic gurus, government then proceeded to set up the first ever Islamic Bank in 1983. Setting up of Bank Islam Berhad Malaysia (BIMB) marked a milestone in the banking industry. It proved to be hugely popular because over half the Malaysian population are Islam followers. What followed through was the listing of the bank in the stock exchange of Malaysia in the early 1990s. As of today, the bank has 100 braches located all ove r Malaysia. With the fairytale of BIMB, central bank decided to allow commercial banks and merchant banks to offer Islamic banking products under the Islamic Banking Scheme. It was not long after that the central bank set up the National Shariah Advisory Council to oversee all issues pertaining to Islamic Banking. Due to the economic liberalisation, central bank finally grants licenses to foreign Islamic banks to operate in Malaysia in 2004. Al-Rahji Bank and Kuwait Finance House took full advantage of this ruling and step foot into the Malaysian banking industry. The last count of Islamic banks operating in Malaysia stood at 21. 3.3 Scope of Islamic Banking in Malaysia Islamic Banking started out as mere deposit taking and lending facility has since transformed into all aspects of banking, money and capital market operations. In Malaysia, the central bank is in favour of a dual banking system, whereby Islamic banks are allowed to co-exist with conventional banks. It is at the consumers choice to select which services they prefer that cater to their needs. This is in stark contrast with the scenario in Iran and Pakistan, where conventional banking system is abolished completely to make way for Islamic banking. They claim to be devoid of conventional interest based financial transactions. Today, the Malaysian Islamic banking sector is blossoming as reflected in the extensive distribution networks comprising 152 full-fledged Islamic banking branches. The ability of these Islamic banks to offer competitive products with attractive and innovative features has attracted both Muslim and non-Muslim population in the country. This has also spurred non banking institutions such as savings institutions to introduce Shariah compliance product to appeal to a wider consumer base. According to Association of Islamic Banking Institutions Malaysia, there are 21 Islamic banks who have subscribed to their membership. The list of Islamic banks is provided as follows: Affin Islamic Bank Berhad Alliance Islamic Bank Berhad Al-Rajhi Banking Investment Corporation Berhad AmIslamic Bank Berhad Asian Finance Bank Berhad Bank Islam Malaysia Bank Berhad Bank Kerjasama Rakyat Malaysia Bank Berhad Bank Muamalat Malaysia Bank Berhad Bank Simpanan Malaysia Berhad CIMB Islamic Bank Berhad EONCAP Islamic Bank Berhad Hong Leong Islamic Bank Berhad HSBC Amanah Malaysia Berhad Kuwait Finance House (Malaysia) Berhad Maybank Islamic Bank Berhad OCBC Al-Amin Bank Berhad PT Bank Muamalat Indonesia Public Islamic Bank Berhad RHB Islamic Bank Berhad Standard Chartered Saadiq Berhad Unicorn International Islamic Bank Berhad As evident from the list above, there are 21 banks offering Islamic products in the Malaysian market. Confidence is clearly shown on the Malaysian market with international banking powerhouse presence such as Standard Chartered group and Kuwait Finance House. The Governor of Central Bank Malaysia recently declared the central banks intention to lure larger overseas banks to provided services that comply with Muslim tenets. As a sweetener to any potential deal, the central bank has raised foreign ownership limits at local Islamic banks and insurance companies to 70%. Rising oil wealth has turned the Islamic banking into an industry with assets with $1 trillion in assets globally. The central bank is doing its utmost, implementing initiatives to explore this relatively untapped market. In addition to the changes in foreign ownership limits, the central bank is also offering tax breaks for Islamic products and has relaxed rules for Islamic banks to trade in foreign currencies (Aziz, 2006). This is seen as a major breakthrough because the foreign currencies dealing is tightly regulated due to the impact Malaysian market suffered in the 1997 Asian Financial Crisis. In July 2010, Khazanah, Malaysia sovereign wealth fund made its debut in Singapore debt market issuing sukuk or Islamic bonds worth $1.5 billion, three times the size of Singapore sukuk market until now. This further strengthened the Malaysian government efforts to promote Islamic banking products both domestically and internationally.

The Simpsons: Appealing to the Middle-Class :: Composition Rhetoric

The Simpsons: Appealing to the Middle-Class For this assignment I watched the show The Simpsons, which comes on the Fox network on Sunday nights at eight. The show is about an animated nuclear family and their everyday lives. The Simpsons targets the middle class families that live in the suburbs of America. The show mainly appeals to families that composed of parents who work at blue-collar jobs and have children, between the ages of 10-18. You can tell this from the commercials, how The Simpsons life style is portrayed and the jokes contained in the show. The commercials seen along side the Simpsons apply to the middle class family. These commercials are meant for both the adults and the children who watch the Simpsons. One such commercial is for Toys R Us. The commercial shows a mom and dad taking their son to the local Toys R Us. Inside the store we get shots of the newest toys to appeal to the kids who are watching the commercial. The commercial then states that it has the most toys for the lowest price. This statement is meant to appeal to the parents who have a low income and can only buy toys that are inexpensive. Among other commercials that are viewed during The Simpsons are family vacation advertisements. One such one is of a family going to Disney world. The commercials states that Disney world has everything for everyone in the family. The advertisement shows the Dad playing golf, which is meant to appeal to the dads who watch the Simpsons. The commercial also shows the mom buying something at the gift shop, which is meant to appeal to the moms who watch the show. And finally the commercial shows the children going on the rides, which is meant to appeal to the kids who watch the show. Another commercial seen with The Simpsons is a commercial for a mini van. In this commercial the mini van is compared to a standard two-door car. The commercial asks, 'How are you going to fit your family in that two-door car';? This commercial is meant to appeal to people who have a large family that needs all that extra space only a mini van can provide. Also the min van comes equipped with a small T.V, and shows kids watching it. This is meant to appeal to children who now instead of just sitting there can watch TV on long trips.

Those Winter Sundays :: essays research papers

"Those Winter Sundays" by Robert Hayden is a poem about a how the author is recalling how his father would wake up early on Sundays, a day which is usually a reserved as a day of rest by many, to fix a fire for his family. The mood of this poem is a bit sad. It portrays a father, who deeply cares for his family but doesn't seem to show it by emotions, words, or touching. It also describes a home that isn't very warm in feelings as well as the title" Those Winter Sundays" The author describes the father as being a hard worker, in the line "†¦with cracked hands that ached from labor in the weekday†¦", but still even on Sundays--the day of rest, the father works at home to make sure the house is warm for his family. The "blueblack cold described in the poem is now warmed by a father's love. This poem describes the author reminiscing what did not seem obvious at the time, the great love of his father, and the author's regretting to thank his father for all that he did. "Sex without Love" is a poem by Sharon Old, who states in the opening line "How do they do it, the ones who make love without love?" It starts out with judging those, who have sex outside of having feeling for one another. It describes the sex in the third line as without feeling more as a techniques, which is describe "beautiful as dancers.. over each other like ice skaters." Sex without love to the author is described more as an act, which is performed instead of two people in love, who sex is in love not because of the act but instead of the love of the person. The author seems to climax in the literal sense at line nine : come to the Come to the †¦ then God comes in picture after the act is done. Judgment and sin is the mood of this poem of how two people can commit an act of a heart and soul without disappointed God. "Schizophrenia", the poem by Jim Stevens is a poem that begins the opening with "It was the house that suffered most" . Most how think about how difficult it would be for the member of a family dealing with a family member, who has the condition of Schizophrenia.

marriage under fire :: essays research papers

Marriage under Fire We must remember what marriage is for and why God has given it the design he did. Marriage is to be between a man and a woman. This goes back to the beginning of time and why God created woman in the first place; â€Å"to provide a helpful mate for Adam; it was not good that man should be alone† (Genesis 1:18, 20-23). So we see that marriage was God's idea, not men. Knowing this, why in the world would we as Americans give that right to homosexual couples? Marriage is a blessing the God gave to man. In society today, many individuals have forgotten the importance of marriage. People have the tendencies to marry anyone at anytime because they do not see the significance of marriage and God. America was founded by God and his beliefs. The United States screams God everywhere from currency to the Pledge of Allegiance. Thus meaning, why would the United States, a place of God, allow something morally wrong and sinful? Some would argue that homosexual marriage is a step in the righ t direction for human rights. They believe it is an act of freedom. This is wrong because homosexual matrimony is everything God stands against. Citizens today do not have the right to try and add or delete any scriptures in the Bible to help themselves. God made the Bible to guide people in the right direction. People need to read the bible in order to understand the word, not to change it. Accepting homosexual marriage would only hurt America. It is a major threat to the structure of families. The country should not take lightly the meaning of marriage and on a higher note try and take it away. â€Å"Marriage is like a brand new car: once you take that car off of the car lot the value of it depreciates. Giving homosexuals the right to marry would depreciate the value of marriage and the pride it once carried will be no more. Not only does it do that, but more importantly it goes against God! We must preserve our values and morality for generations to come, for those children being born today and next year.† The marriage between two people of the same sex is against Gods beliefs, a threat to the structure of families and a sin to mankind. With dedication and perseverance people who oppose gay marriages can succeed in ending the debate of making it legal.

Why Does He Do Me This Why?

Osikenoya Usman-Aliu Professor Katherine A. James EN101 February 21,2013 Narrative Essay Why Does He Do Me This Way? I can remember the first day I laid eyes on him it was truly love at first sight. My name is Lily Jackson and I’ll tell you why love is blind. I was 14 years old and in the eighth grade year. I hated eighth grade year because everyone had a boyfriend except for me. I was always the outcast. That all changed for me the second semester in eighth grade. My teacher Ms. Williams announced to the class that we were having a new student join room 411.Everyone was excited, but I wasn’t because it was going to be another student that didn’t like me. Ms. Williams went outside and said â€Å"Class meet Jerome† Everyone started whispering: â€Å"where is he going to sit†? â€Å"What if I don’t like him†? The boys stated† I might have to beat him up if he talks crazy to anybody†? I slouched back in my seat covering my fac e. When he finally walked in everyone’s mouth dropped. The girl’s eyes grew big and the boys were angry. He entered the class and said â€Å"hey everyone† in this nice deep voice.Jerome was tall, handsome, had a clean fade, and beautiful straight white teeth. â€Å"He’ll sit next to Lilly† said Ms. Williams. I shouted BUT I ALWAYS SIT BY MYSELF. â€Å"This will give you time to open up Lilly† Ms. Williams stated in her eager voice. When Jerome sat next to me he smelt so good. I was nervous, but actually I was happy to sit next to the new boy. It was around the time of graduation and Jerome and I had become very close. We were attending the same high school. We grew a bound that nobody could touch. We had become best friends.A few weeks after graduation high school had begun and Jerome and I had almost every class together. Around senior year we grew even closer he would come pick me up for school and drop me off at home. All the girls wanted Jerome because he had a nice body, he was nice, and he gave everyone the benefit of the doubt. The most popular girl in the school was Jenna Hawkins. Every boy dreamed of being with her because she had long beautiful hair, no pimples, and was extremely smart. Her parents were millionaires so she was very spoiled. She drove a Bentley to school, which was all white and was a drop top.One day Jenna approached Jerome and asked him would he like to go to homecoming with him of course he said yes because he never let people down. I was very angry because Jerome and I always attended homecoming together; it was our tradition. When Jerome had dropped me off he asked me who I was attending homecoming with. â€Å"I’m not going â€Å"I stated in my mad voice. â€Å"Are you mad? † Jerome asked. â€Å"I responded NO! † â€Å"Do you want to go with me? † he asked. â€Å"No have fun with Jenna she’s real nice† I responded. He finally drove me off. I ran in my room and started crying.The next day at school I found out that Jerome and Jenna started dating. I was extremely upset. There was a rumor going around that I liked Jerome. Jerome approached me and said â€Å"Do you like me? † I stated â€Å"NO† He stated, â€Å"If you do I understand† I finally stated, â€Å"Yes I like you, I love you Jerome† â€Å"But we’re just friends Lilly and you know that† Jerome stated. I ran off filled with embarrassment. I stopped getting rides from Jerome and I completely cut him off. When Graduation came around I was isolated once again. I didn’t talk to no one. Jerome said, â€Å"I love you Lilly, but only as a friend†.

Art Assignment: Iconoclasm Essay

Research for religious art destroyed during conflict. Cite the website. What was the item, and when, where, why, and how was it destroyed? Was the site rebuilt? Who destroyed it? Discuss in length considering the following: What was the original significance? How did the culture go about remembering, or honoring that site after the destruction ? Have you ever had any significant item of spiritual relevance destroyed, and how did you handle it? Cite.. http://en.wikipedia.org/wiki/Iconoclasm â€Å" Iconoclasm[1] is the deliberate destruction within a culture of the culture’s own religious icons and other symbols or monuments, usually for religious or political motives. It is a frequent component of major political or religious changes. The term does not generally encompass the specific destruction of images of a ruler after his death or overthrow (damnatio memoriae), for example Akhenaten in Ancient Egypt.People who engage in or support iconoclasm are called â€Å"iconoclasts†, a term that has come to be applied figuratively to any individual who challenges established dogma or conventions. Conversely, people who revere or venerate religious images are (by iconoclasts) called â€Å"iconolaters†. In a Byzantine context, they are known as â€Å"iconodules†, or â€Å"iconophiles†.Iconoclasm may be carried out by people of a different religion, but is often the result of sectarian disputes between factions of the same religion. In Christia nity, iconoclasm has generally been motivated by people who adopt a literal interpretation of the Ten Commandments, which forbid the making and worshipping of â€Å"graven images or any likeness of anything†.[2] The degree of iconoclasm among Christian sects greatly varies. Example of iconoclasm in the 16th century during the Reformation. Relief statues in St. Stevenskerk in Nijmegen, the Netherlands, were attacked and defaced in the Beeldenstorm. in Europe in the 16th century. During these spates of iconoclasm, Catholic art and many forms of church fittings and decoration were destroyed in unofficial or mob actions by nominally Calvinist Protestant crowds as part of the Protestant Reformation. Most of the destruction was of art in churches and public places. The Dutch term specifically refers to the wave of disorderly attacks in the summer of 1566 that spread rapidly through the Low Countries from south to north, but similar outbreaks of iconoclasm took place in other parts of Europe, especially in Switzerland and the Holy Roman Empire in the period between 1522 and 1566, notably Zà ¼rich (in 1523), Copenhagen (1530), Mà ¼nster (1534), Geneva (1535), and Augsburg (1537). In England there was both government-sponsored removal of images and also spontaneous attacks from 1535 onwards, and in Scotland from 1559.[2] In France there were several outbreaks as part of the French Wars of Religion from 1560 onwards. â€Å" I’ve never had anything of such significance been broken of mine.